and more to the point how can a God be both omnipotent and omniscient.
]
Havent I heard tha argument b4 sumwhere ????

I'm just guessing, but maybe the reasoning looks like this:RockAndRollBot wrote:Can someone explain this to me? As I understand it, omnipotent is 'all powerful,' and omniscient is 'all knowing.' where do these collide?kalma wrote:[Me$$iah wrote:
and more to the point how can a God be both omnipotent and omniscient.]
A lot of atheists like to make this argument: "If God can do anything then can God lift a stone He can't lift?". This is an odd argument to make, because there are two obvious counterarguments and anyone who uses either likely thinks they are logically sound. The debate invariably ends in stalemate.Kapitano wrote:Omnipotence can collide with itself: If god can make anything happen, the he can (for instance) make a rock so heavy he couldn't lift it.
Christian Theology (1906) pg 227-229 wrote: And yet we must not fail to qualify this predicate
of power under real and vital limitations. The para-
dox of this limiting of omnipotence disappears when
we understand that the limitation does not mean a de-
ficiency of energy or might, but expresses only a relation
which God's working power bears to the objects of the
divine choice, in the light of which the so-called limita-
tions are seen in basal truth to be forms or features of
the divine perfection. It is not derogatory to
God to say, as an apostle does, that He "cannot lie"
(Tit. i. 2), or do anything contrary to His moral excel-
lence. He cannot make right wrong or wrong right,
or obliterate their eternal distinctions. He cannot
act irrationally or effect things that in themselves
are self-contradictory, as that a thing should be and
not be at the same time, or make an event already past
not to have occurred, or so overthrow the mathematical
relations as to have a shorter than straight line between
two points, or cause two and two to make five. But the
whole limitation thus asserted manifestly means simply
that God's power cannot be exercised except in harmony
with His perfect nature and self-consistent will.
You are missing the point that Puce actually cited a book. That book puts forth the supposition that omnipotence and omniscience do not extend into areas which lead to paradoxes.Me$$iah wrote:300+ arguments that proove god
http://www.godlessgeeks.com/LINKS/GodProof.htm
Puce:
Dude youe missing the point
If he can do anything - then he can do anything
can he concieve of a pattern so cmplex he cant understand it
If yes then hes CANT understand it
if no then he CANT do that
seems fundamental to me not that stupid
Sorry Sanchez, but I think you missed my point. Look, I'll play God's Advocate for a second. Either you define God as being able to do "evvvverrrrything, even things leading to a paradox" (which is as stupid as the Ontological argument {the real one, not the one from your cute-in-a-tedious-way link} but I'm just covering all the options here} or you define Him as being able to do "everything, except for things leading to a paradox". Between these two working definitions we cover all the options. By using either of those two definitions GodBoy cannot be drawn into a contradiction.Me$$iah wrote:Something.
If I believe God can do paradoxical things, this is not a problem. However, if I have my head out of the sand and I don't think God can do paradoxical things, then the fact that God can't do this particular party trick won’t phase me.Me$$iah wrote: If he can do anything - then he can do anything
can he concieve of a pattern so cmplex he cant understand it
If yes then hes CANT understand it
There's only one thing god cares about more than whether you believe in him. And that's what you do with your genitals.kalma wrote:Since 'God' doesn't exist most of this arguement is irrelevant.
And if he did do you all really think he is worried about anything you all have to say.
Ha!Kapitano wrote:There's only one thing god cares about more than whether you believe in him. And that's what you do with your genitals.kalma wrote:Since 'God' doesn't exist most of this arguement is irrelevant.
And if he did do you all really think he is worried about anything you all have to say.
God is watching us. But he's watching our underwear very closely.
Let's split that one up.The Greeks certainly did and they ruled society for tons of years. And if there had to be a belief that God was a man or a Woman then my money's on the chick. There the ones that put us out into this crazy world.
15-16 puzzle wrote:You are missing the point that Puce actually cited a book. That book puts forth the supposition that omnipotence and omniscience do not extend into areas which lead to paradoxes.Me$$iah wrote:300+ arguments that proove god
http://www.godlessgeeks.com/LINKS/GodProof.htm
Puce:
Dude youe missing the point
If he can do anything - then he can do anything
can he concieve of a pattern so cmplex he cant understand it
If yes then hes CANT understand it
if no then he CANT do that
seems fundamental to me not that stupid
Kapitano wrote:There's only one thing god cares about more than whether you believe in him. And that's what you do with your genitals.kalma wrote:Since 'God' doesn't exist most of this arguement is irrelevant.
And if he did do you all really think he is worried about anything you all have to say.
God is watching us. But he's watching our underwear very closely.
No, they exist in practice too:sparks wrote:I think it's inarguable. Paradoxes exist only in principle, by definition.
I disagree. Consider this paradox:sparks wrote:I think morons are only so hopelessly obsessed with them because they're items of interest, being logical fingercuffs.
I did indeed. It's an interesting experience, sitting in lessons with fourty fervent believes who want to be priests, watching them have their faith shaken up.Caravan Ray wrote:Did you fair dinkum train for the priesthood Kapitano?
People's relationship with god matters less with regard to their interaction with "Him" than with their interaction WITH EACH OTHER.kalma wrote:Since 'God' doesn't exist most of this arguement is irrelevant.
And if he did do you all really think he is worried about anything you all have to say.xx
I can scarcely imagine he would've had much accuracy to that effect, considering it would've been written in the 1960s, yes? It would be an interesting perspective, nonetheless.UnDesirable wrote:Isaac Asimov wrote an interesting non-fiction book called, "Asimov's Guide To the Bible". He ties the the Bible into what was going on geographically, in the various tribes and societies and historicly at the time. I've only had time to jump around to different passages, but it is an interesting read.