FIRST: Get rid of the outdated symbols. The Bible was written long ago, by humans (inspired or not), and their conception of how things work was extremely primitive. A lotta people still get some guidance out of it (essentially by cherry-picking the parts they like, which is alright as long as they admit that), but it isn't the Ultimate True Word of God.Sven's Paradox wrote:If God is, as the bible says, all-knowing, all-powerful, and all-seeing, and sees the future as easily as the past, why then did he create the angel who would later on become Satan? He knew of its treachery before he even created it. And furthermore, why did he create human beings, knowing full well that we'd fall from grace and endure thousands of years of suffering until such a time as he sees fit to set things right? These are not things that a perfect, infallable, and 'loving' creator would do. They are more along the lines of insane, sadistic, and emotionally detached experiments for his amusement. Don't even get me started on 'hell'.
Now, there's still a bit of sense to your argument. Why, if there is some ultimate benevolent force that flows through everything and guides the progress of the universe, did such a force allow for anything evil to ever occur?
Well... To make things interesting. What's better?: a world where nothing happens, or a world full of all kinds of beauty, in which some people are happy but everybody suffers at least a little bit (and some a lot). I'd take the second choice any day.
Also, perhaps "benevolent" isn't the right word to describe this higher being. Maybe "perfect", "beautiful", or "the embodiment of everything". Of course, you <i>could</i> lump "benevolent" into those categories, as long as you understand that <b>being benevolent doesn't mean making everyone happy</b>.
Someone might argue, "yeah, but a perfect God could create a world where <i>everyone</i> is <i>always</i> happy and there's never any suffering." To which I say, grow up. It's like asking God to make a square circle or any other contradiction.
Oh and also, preventing all evil would mean preventing free will. It's wonderful that we have to <i>choose</i> to be good, rather than being forced to be good all along. Ever see or read "A Clockwork Orange"?
So, to sum up why Sven's Paradox is not at all a paradox, one of Sven's assumptions must be wrong. Those assumptions are:
1: God exists.
2: God has all those qualities traditionally associated with God.
3: An omniscient omnipotent God could create a world without evil or suffering.
I say 3 is most definitely false. I don't even care about 1 and 2, as I think they're so muddled up by years of redefinitions that they can simultaneously and non-contradictorily be both true and false.


